Is moderation a virtue in Classical Music?

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c hris johnson
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RE: Is moderation a virtue in Classical Music?

Sid, do you consider yourself 'moderate', or just.........

Parla, to answer your question, I've lived here a while now. My wife is Greek. I love the climate, the scenery and the people. I'm not planning to move: I think my concert-going days, rewarding as they were, are mostly over now. My CDs and my friends are enough!

Chris

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Sidney Nuff
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RE: Is moderation a virtue in Classical Music?

I'm definitely '..........'

eyeresist
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RE: Is moderation a virtue in Classical Music?

Surely we must define moderation as meaning not only "not too much" but also "not too little".

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parla
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RE: Is moderation a virtue in Classical Music?

By all means, eyeresist. That's the essence of "measure". However, the most important elelment is the proportion & perspective of the work in question. For example, the "Minute Waltz" by Chopin or the "Flying of the bee" by Rimsky-Korsakov are exhilarating miniatures of perfect measure.

Parla

P.S.: Chris, I hope your wife was not offended by my remark on the "lack of moderation". I still believe they are "wonderful people" in their ametroepia (αμετροέπεια). As for the "concert-going days", I believe there is some decent "concert life" activity in Athens, unless you're blissfully based on a beautiful, rather reclusive island.

c hris johnson
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RE: Is moderation a virtue in Classical Music?

I'm sure she would not have been offended Parla. After all, the idea of 'moderation in all things' can be pushed too far!

.....Which returns us to our current topic. Our recent discussion has centred on the notion of moderation as being just or balanced proportion. Returning to Op.130 again, I doubt if Beethoven intended the last movement fugue to be 'out of proportion'. But certainly this was not an issue of import to, say, Berlioz when he composed the Tuba mirum for his Requiem. And there are plenty more examples. Many composers have found the need to break out from 'moderation' even in this proportionality sense.

As Sid said, "The artist must chose when he needs to apply moderation for the sake of the work and chose when he needs to be more free."

And Naupilus: "Avoiding excess can in itself be a sound aesthetic choice and it can also be a route towards something uninteresting."

Whatever the merits of 'excess', a problem arises when excess leads to greater excess and we soon find the law of diminishing returns in operation: in Mahler's 8th? If not what about in Schoenberg's Gurrelieder? Or Havergal Brian's 'Gothic' symphony? Of course, this is not a new question. It seems some of the parishioners of Leipzig's St. Thomas Church may have found Bach's religious style too theatrically excessive!

So, back to the beginning of this post, I'd say that a little excess every now and then can be rather enjoyable!

Chris

PS: Athens Megaron has a superb acoustic and some excellent concerts, but is quite far from here. Well worth a visit though!

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parla
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RE: Is moderation a virtue in Classical Music?

Chris, to answer some of your points in your last post:

- The issue is not what is the intention of the composer but rather the final outcome and whether  trace a sort of excess or lack of measure (moderation) therein.

- As I said before, excess of any sort may exist (and be easily traced) in every composition, but, in the masterpieces of Classical Music, we may detect a sense of overall proportion and measure, while, on various aspects of the actual composition, we may identify a good sense of excess. So, if "the parishioners of Leipzig's St. Thomas may have found Bach's religious style too theatrically excessive", they could have happily accepted it thanks to the rest of the glorious aspects and features of the great works of the Master.

So, it's not a matter of "little excess every now and then", but rather of how any sort of excess can be properly integrated and justified in the composition as a whole (most of Liszt's virtuosic works end up to an almost uncontrollable frenzy, while, in those where a certain degree of moderation prevailed, they have been established as great masterworks).

Parla

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RE: Is moderation a virtue in Classical Music?

Parla, you are concentrating too much on architecture. Musical masterpieces are more organic.

c hris johnson
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RE: Is moderation a virtue in Classical Music?

Parla, what worries me here is what seems like circularity of argument. At the beginning of this thread you asked:

"How do we have to perceive some of the gargantuan works in Classical Music, which, at the same time, are considered as "monumental" ones (e.g. Wagner's works, Bruckner and Mahler's Symphonies, Beethoven's Late String Quartets, Schubert's Late Piano Sonatas and String Quartets and so on)? Is there always "moderation" (measure) in them or they constitute the proof of the power of excessive and unlimited passion, vision, talent and some more..?"

In you most recent post you then argue:

"In the masterpieces of Classical Music, we may detect a sense of overall proportion and measure, while, on various aspects of the actual composition, we may identify a good sense of excess."

The problem is this. If we include in the term 'masterpiece' the definition that any 'excess' has been properly integrated, we seem to have closed any discussion as to whether " there [is] always "moderation" (measure) in them or they constitute the proof of the power of excessive and unlimited passion, vision, talent and some more."

Or to put it another way, who shall be the arbiter as to whether an 'excess' has been incorporated in a balanced way? We are dangerously close to the unanswerable 'good' vs. 'bad' argument.

It's for this reason, amongst others, that I argued that a little excess, properly integrated or not, may be no bad thing from time to time...... and not just in music!

Chris

 

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parla
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RE: Is moderation a virtue in Classical Music?

In the same vein, Chris, who is going to be the "arbiter" to say whether "a little excess" (properly integrated or not) may be or may be not "a bad thing" on this occasion or the other?

If we consider the ancient Greeks had some good reason (and particularly the wisdom) to claim "pan metron ariston", then, I'm afraid, we have an answer to an unanswerable question.

Besides, I trace that you accept the "power" of moderation versus the "vice" of the excess, when you use carefully the wording "a little excess" and "from time to time". I read it as the moderation (measure) is the rule, excess the exception. (Exception justifies the rule!)

Parla

c hris johnson
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RE: Is moderation a virtue in Classical Music?

Parla, I don't think we really disagree so much.

You wrote:

"I trace that you accept the "power" of moderation versus the "vice" of the excess, when you use carefully the wording "a little excess" and "from time to time". I read it as the moderation (measure) is the rule, excess the exception. (Exception justifies the rule!)"

Agreed. But then you ask:

"Who is going to be the "arbiter" to say whether "a little excess" (properly integrated or not) may be or may be not "a bad thing" on this occasion or the other?"

Here perhaps we differ. My answer would be: 'Each listener for him- or herself!

As others have suggested, each composer of note breaks the rules from time to time.  Each of us decides what is too much excess (and the answer may  vary from day to day). Same applies for conductors etc.

I'm with Hans Sachs:

Gesteht, ich kann die Regeln gut,

 Indeed I know the rules well,

Und dass die Zunft die Regeln bewahr'

And that our guild should keep them

Bemüh' ich mich selbst schon manches Jahr

I've struggled many a year.

Doch einmal im Jahre fänd ich's weise,

Yet once a year I've found it wise

Dass man die Regeln selbst probier'

To test the rules themselves,

Ob in der Gewohnheit trägem G'leise

Lest in the idle rut of familiarity

Ihr Kraft und Leben nicht sehr verlier'!

Their force and vigour be lost.

Und ob ihr der Natur noch seid auf rechter Spur,

Whether you are still on nature's track,

Der sagt euch nur,

He alone can tell you,

Wer nichts weiss von der Tabulatur.

Who knows nothing of the Tabulature. [Table of rules]

 

Chris

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parla
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RE: Is moderation a virtue in Classical Music?

I am very glad, Chris, we may agree on the substance of this thread (first part of your post). If we may differ as for the "arbiter", it won't matter that much. If moderation is a virtue in Classical Music, that is what matters. Who can identify the excess or who can interpret this excess within the whole identity of the work is not that important, since it shows more who is the listener rather than what is the actual composition.

Parla