W(h)ither
Just a little stream-of-conciousness rant after listening to Paul van Nevel's time-stopping rendition of Brumel's Missa et Ecce Terrae Motus:
Without wanting to walk into the pitfall of some Luddite ‘it’s all going down’-stance, the sheer beauty and splendour of this 500 years old music, compared to a lot of what’s going on in music today, both in the composed and the popular world, did make me wonder where we have gone wrong. The same question arose a while ago as I walked through the Centre Pompidou, watching such impressive masterpieces as a heap of rusted metal wire, half a cabbage on top a pile of bricks and a piece of ‘video art’ consisting of a 40 second loop of a man falling of a building… To me, it seems undeniable that art is in a deep crisis. The old values of Beauty, consolation and confirmation seem to have all but disappeared, and even high modernism’s quest to be a 'windowless monad’, shedding light into the sublime depths of existence has come to an end.
Art has lost the religious function from which the whole phenomenon of ‘art’ arose in the first place. What began as romanticism and evolved into modernism reached its logical conclusion and inevitable endpoint in both the Black Square by Malevitsj and the 4’33" by Cage. The pre-occupation with doing something "new" is a form of insanity.
Only a culture whose notion of time has degenerated to the point that is considered to move forward only in a linear direction, toward a future that epiphianizes right and shits out wrong, could deign to reward us exclusively for our "stunning originality" and "newness", "freshness" etc. And only that kind of cultural/cosmological time-paradigm could result in the 'liquidation' of the creative aspect along horizontal lines. Even when an artist finds connection to supernal sources outside of time, if that artist has any 'success' by the society's standards, it is for his/her "fresh take" on something old, or for the stunning "newness" of something that has simply been forgotten, or rather is an ever-present reality across all time --- which in fact generates time. But if all that is forgotten, anyone who 'remembers' it or any small part of it is either rewarded as a 'pioneer' genius or a madman. We see here one more familiar and fetishized false dichotomy, which is nothing less than a cliche resulting from the blinders placed upon time by the marching cult of progress.
This form of insanity is the scourge and death of all the arts, precisely because it is the scourge and death of that vector of human consciousness itself --- the part that stands on time's Horizons and yet perceives it's share of the Limitless, the un-time-bound. The source of all Art. Everything simply rots without it. And no amount of desperate grappling for "newness" will ever reconstitute it. That is simply not the way. (Unless the way is regression and death).
So, now that art has largely been cut-off from its religious source and postmodernism has put an end to high modernism’s pretentions as some ersatz-religion, what’s next? Can great music/art still be made in our time, or are the only options left to us to play with the debris left by the Masters, or to have art be nothing more than a mirror that reflects our agonised, jaded and tired existence?
Or have I just been reading to much Roger Scruton and is the situation nowhere near as bleak as it seems to me?
aquila non captat muscas
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The "situation is as bleak as it seems..." but not only for Music or Art; it's a general decadence of values, the promotion of the importance of lifestyle and some more. However, to deal with (not simply play) "the debris left by the Masters" is a task of much more than a lifetime. My problem is that people won't get it and would concentrate on the..."debris" rather than the legacy left by the Masters.
Marc, Brumel's Missa et ecce terrae motus exists also in a very good recording with the Tallis Schollars under Peter Philips, on Gimell. The same Mass is a part of a 4CD set of Brilliant, called "O Magnum Mysterium", with the Schola Cantorum Stuttgart under C. Gottwald. The cost is the same as a single full price CD.
Parla
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Hi Brumas (sorry for delay been on a work assignment which has now finished until January 7th).
I think you are right in that we have lost a connection to the sacred, and not just in music. Which is why when we hear a religious work from a bygone time when fervent faith was perhaps more the norm than it is today, we are struck by the closeness to the sacred within that music.
(However, as Vic has often pointed out, the sacred v secular argument seems to be more pointed now in our own era with talk of the God delusion, and being a non-believer doesn't stop people from appreciating this music. I must admit that watching Professor Hawking on tv recently he has thrown a spanner in the works by saying that before the big bang God could not possibly have existed because there was no time for a God to exist in! That is such a staggering statement to me at any rate, it might shake the foundations of my belief even. Anyway, not wanting to re-ignite the God versus non-God issue, so this is an aside in brackets...and whether God is there in music even, as we've had these arguments several times on the forum in recent months).
Your other main observation about relentless pursuit of newness for newness' sake has a lot of truth in it. I'm beginning to think that Dr. Jonson's comment on that great experimental novel Tristram Shandy (perhaps the first of its kind) that 'nothing odd will do long' was maybe correct, though ironically he wasn't right in saying that about Sterne's novel, which has stood the test of time.
As I've said before what I once thought interesting 20th C developments e.g. say Earle Brown, when I listen to the only CD I have of his music, leaves me feeling a bit empty because the method of notation is too open to interpretation. Give me something like Lutoslawski's controlled aleatory counterpoint (yes an oxymoron) where the notes are precisely given as normal but where there is a degree of rhythmic freedom in how the horizontal parts combine to form vertical points of harmony. It's a bit like just loosening the axis a little to see what happens...
Mark
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We have a paradox - we have a good number of excellent musicians who are able and willing to perform such masterpieces,yet so much of the public seem to have become completely indifferent to any music that requires effort and concentration to listen to.
P
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The Brumel - well I heard the Gloria and the Sanctus performed live by The Sixteen recently, and even asked Harry Christophers in the interval if they had any plans to record the whole work. Sadly not, SO the version you mention is a must get!
As for your thesis, back in a couple of days...
Mark